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THE TEACHINGS OF ERNEST L. NORMAN

From "HIPPOCRATES"

Greetings, fellow earth men. As is the custom, in beginning a transmission to identify one’s self, I shall follow the decorum by telling you I am an individual who was identified upon the earth during the Grecian or Hellenic period of time, by the name of Hippocrates. It is said that I had something to do with the parental birth of the science of medicine. However, I can only emphasize that in some of the sciences and philosophies, much credit was given to individuals which was not fully justified. There has also been a great deal of work in the field of medicine which has come from much more highly developed and illustrious minds than mine.
   
As an individual serving mankind here in the second section of Parhelion, I am privileged to be something of a teacher in one of the very large classrooms into which you shall go directly and become somewhat acquainted with what is going on in that section of teaching. In the previous transmission, you were partially introduced to this section, but for the purpose of reacquainting your concepts of this section, we shall again begin at the front portico, or doorway.
   
This huge opening is about one hundred feet high. As you see, it looks something like the huge mouth of a dragon, because it is armed with great prisms of crystal material all around the outside periphery. Beautiful streamers of light are passing through these prisms, in something like a curtain of rainbow light through which you will walk directly. Overhead, on the top of this great archway, is a symbol of two interlocked triangles which denotes our capacity of servitude to mankind in general.
   
Now let us step back through this beautiful, radiating and pulsating curtain of energy, but it will not harm you. We shall go directly into what might be called, in the language which you best understand, the foyer of this great section, or the central entrance similar to the lobby of a huge hotel; or, perhaps it looks more like one of the huge railroad stations in your time and dimension.
   
This great central portion is so large that it could easily house a small community. As you look at your feet, you will see that you are stepping on a carpet of soft and beautiful radiant energy, which is somewhat like a mystic cloud of ectoplasm. Directly in the middle of this beautiful central or circular dimension is a huge fountain which is simultaneously spouting in all directions, streams of beautiful radiant energy similar to water, and seems to be expanding and receding, pulsating and falling about in numerous cascades and rivulets, which is beautiful beyond description.
   
Above you, and that which you call a ceiling, is actually a very beautiful blue vault of pulsating, radiant energy, and is interlocked in the structures of the prisms and dimensions with which you have now become familiar. All of this great, beautiful center section is almost as radiant and pulsating as the curtain of energy through which you just walked.
   
The lengthy discussion covering the atom was necessary, as was the transmission which acquainted you with the different types and frequencies of wave forms existing in the various dimensions of perception about you at all times; for God is the ultimate source of energy, and He infinitely expresses Himself as energy in one form or another in all of the dimensions and in an infinite number of ways.
   
In going into this particular classroom, we shall see something which is similar in many respects to the fifth center of Parhelion, where the higher order of spiritual therapy and healing was being conducted in conjunction with the planet Venus. It is quite obvious to you by now, that we have to teach a great number of students and that there must be a great deal of coming and going with the hundreds of thousands and millions of students, who come and go through these centers. They, in themselves, must be at least Initiates or in some high order of frequency or vibration before they can enter into these dimensions. By necessity, therefore, there is a vast and infinite number of seemingly reproductive processes which might parallel or similarize our sections into somewhat likened proportions.
   
Now let us step through this huge doorway into the section with which I am very familiar, since I have been here for something like several hundred years in earth time. Here you will see various and sundry types of therapies, of diagnoses and healing, as they are, and will be practiced by the different terrestrial and astral dimensions, where man is residing in his evolutionary flight into the higher dimensions.
   
Let us step over to this section, for instance, and see this huge room. If you will pardon me for a moment, I shall describe it for the benefit of the reader who has not the opportunity of seeing it with his spiritual eyes as do you. Like many classrooms which you have seen, it is so vast in proportion, that one of your largest cities could very easily be placed in the center of it, with plenty of room to expand. In the different sections of this huge room, you will see groups of students who are associated with rather peculiar and weird looking apparatus. You will notice also as we go into these different sections in this classroom that the apparatus connected with each is entirely different. Very obviously because we lack time, and because you might become unbalanced in trying to follow the descriptions of these numerous and thousands of different types of electronic equipment, we shall merely take a short cut and confine our explorations to the dimension which is the most relative to the earth at this time.
   
Therefore, we shall go into this section which is devoted to a type of diagnosis which is entirely electronic by nature. Here before you, you see a group of students who are very intently watching the psychic body of an individual which is being diagnosed for some types of conditions which are existing in his psychic structures.
   
May I digress for a moment and tell you that the patients or individuals who are brought here for treatment, are all in their psychic forms of consciousness just as they were in the other sections of Parhelion, or in Venus itself. I might also point out to you, that in order to bring these people here, there must be some very definite reason for so doing. It isn’t that we just forage around and pick up whatever we can. The relatives and friends of every person, or the person himself, must in some way be vitally connected with a great purpose and good to mankind. If the friends and relatives of the individual are strong enough in their mental purpose and in their situation so they can extend thoughts or wishes of good will, or if the assuredness of the person’s own spiritual qualities is sufficiently strong, then those are the necessary ingredients which enable us to contact the individual who has lost his flesh; consequently, we pick up his malformed psychic spiritual body and bring it here for treatment as was done in the fifth section.
   
The treatments here are of a slightly different nature to a large degree, inasmuch as we remove many of the mental obsessions, or the obsessive entities directly from the psychic bodies of the individuals. In looking at this apparatus which you see directly before you, you will find it somewhat reminiscent of a large television screen. You will see the teacher attaching different types of electrodes directly to the different centers of the psychic body, such as the soles of the feet, the palms of the hands, the solar plexus, the front of the forehead, and the different regions of the spine, such as the medulla oblongata.
   
As the teacher deftly manipulates a number of dials, you will see different types of wave forms emerging on the screen of this huge television set. These wave forms, which flash into view in a very magnified proportion, are the exact wave forms which existed in the person’s body, except that they were magnified somewhat like an electronic microscope. As he goes from condition to condition, the teacher points out just what these wave forms mean and gives their interpretation.
   
I would say to you doctors and physicians on the earth at this time, that you are approaching the threshold of inventive genius in electronics, which will, in a few hundred years or less, produce this science which we are displaying here. Already in your laboratories and clinics you have some apparatus of electronic nature which can diagnose, to some degree, the condition of the human body in an electronic fashion. The X-ray machine was the first of these electronic instruments which cast certain shadows upon the photographic plate from a fluorescent screen.
   
You also have such instruments as the electroencephalograph, which records brain waves and the electrocardiograph, which denotes the pulsations of the heart—as well as the influence upon the heart—onto a fluorescent screen, called an oscilloscope. However, to develop the science which could develop the electronic apparatus similar to that used here, would entail much more science than you now possess on the earth. It would also be mandatory that you know of the psychic structures of the human individual as he exists on earth and as he is connected with the higher dimensions. It is quite obvious that you could not invent a machine for which you did not know the purpose.
   
Now I am going to make a very strong statement to you doctors: there is no condition (and there are no exceptions), known in medicine which is not first produced in the psychic body of the individual through some malformation of psychic structures. The very intent or purpose of the organic chemistry of the body is supported in the dimension of not only atomic frequencies, but also in that which is called the centers of the chakras, as they express the life forces into the body of the individual. Any misalignment, either in the atomic structures, or in the expression of energies through the chakras or in any other way in which the psychic body is so connected with the individual, has direct repercussions into the physical flesh or the condition of health of the individual.
   
Even the person who breaks his leg cannot term it as an accident; instead it can be traced as a negation to some obstructive force in the process of his thinking. If he had been completely positive, he would not have broken his leg. There is absolutely no condition which you can name, that I could not point out as the result of some type of misalignment or negative condition which existed in the person’s mentality; or he might be said to have obstructed and misaligned the forces which made his life possible in his existence in the terrestrial dimension.
   
Later we shall go into different factional orders and we shall peer somewhat into the different portions of the psychic body to see just what happens to the wave forms and what malformations are incurred by the use of drugs or anesthetics, or even through some of the more popular and very widely sold analgesic sedatives of earth today, which are known as bromides or aspirin. Pain, or the symptoms of pain, as expressed in the human body is merely nature’s way, or your own intelligence, of crying out in a very definite fashion that there is something wrong with you.
   
To rush to the medicine cabinet and swallow a couple of pills is very wrong. It is detrimental in two different ways: first you incur some sort of palliative relief from your pain. This immediately disconnects you from any further purpose, as far as you are concerned, in getting to the basic cause of the pain and eliminating it. The basic cause is always just beyond the horizon of your thinking, and goes into the superstructure of your psychic body.
   
If you have pains or malformed conditions in your body, they are very definite symptoms that you are misaligned somewhere along the line of transmission from the Supreme Powerhouse, which we shall call God, in which case it is best that you take stock of yourself and put these things back into alignment.
   
Now, of course, it is easy to suggest things to people, but it is very difficult if we try to point out cures. Cures in themselves are comparatively simple in nature and surprisingly so. If the reader would digest even partially, the concepts of this book and the knowledge and wisdom which is contained within its pages, we could very safely guarantee that he would, in a very short period of time, feel the results and the repercussions of this new knowledge and wisdom, not only in his body, but in his daily life. In the years to come, and in his future reincarnations and evolutions, he would realize more and more the impact of impounding the principles of wisdom and truth which we are trying to explain.
   
The average individual, as he exists in the earth dimension today, reminds us somewhat of a man who has been locked in a completely darkened room. In trying to escape he becomes frantic and rushes blindly about, butting his head and body against the walls and injuring himself. It would be much more logical if he would go quietly about the room until, with his fingers, he found the doorway, and thus unlock the door and step out into the daylight.
   
You must always remember that you are largely responsible for everything you do which comes to you as an experience in your daily existence. As was previously stated, you sometimes become an unwilling victim in your ignorance. The earth-like translations of law say definitely that ignorance is no excuse. If a person steps into his automobile to go to a certain destination and is inadvertently involved in an auto-mobile accident, wherein one or two persons die and others are injured, he is technically guilty of manslaughter, and he will be hauled before the courts. However, theoretically, this person is not guilty. No one in his right mind would set out deliberately to commit so felonious an assault against his neighbor.
   
We can say that this is very much the case with the average individual; he lacks the common ingredients of intelligence in knowing the basic laws of evolution and reincarnation. As such a person, after so-called death, passes into whatever doorway is most conveniently presented to him and which he feels to be most compatible to his rate of vibration at the moment. He may find himself in a strange world which is entirely unsuited to him. It may develop farther along the line that he may incur a great shock or a psychic impact of such a nature and intensity, that as he reincarnates into a future lifetime, he may hang more or less suspended between the two worlds and will vainly try to reorient himself into his own consciousness from either one or the other dimension. Such a person is termed in the language of psychiatry in your world as a schizophrenic. Other types of insanity to which this section is devoted, are conditions which are called manic-depressives or dementia praecox; but whatever term the scientist or doctor uses for these mental aberrations, many of them are much more than any diagnostician on your earth today can even faintly visualize.
   
To show you what we mean, we shall step over into this section which is rather close to the one we have just visited, to witness a diagnosis. Stepping over to the table, you will see what looks like the psychic form of an individual. The name or sex is immaterial; but looking closely you will see that hanging from the portion of that which is commonly called the naval, is a large, rather ugly looking object which looks something like a fat slug, or a leech, or a bloodsucker. This is actually an adhesion or an obsession which attached itself to this man’s psychic body in his earth life. The man died in an asylum as a violently insane person, for this bloodsucker or leechlike creature was sucking at the very vital basis of his psychic nature, and thus so misaligned and distorted the psychic, that in such a state, he had no semblance of sanity.
   
As was pointed out to you by Pearce and several others, that mental adhesions or obsessions are of two different natures; the one just discussed is compounded by the factions of negative thinking, called thought form obsessions, like the one you see here hanging from this individual’s psychic center, which is called the solar plexus, or the umbilical cord of his spiritual nature. It was the constant repetitious acts and consequences in his negative state of consciousness on the earth which generated this huge blood-sucker-like creature which was hanging from him and devitalizing him and making him what he was.
   
Later on the teachers or the doctors of this center will approach and attach proper electrodes to this creature so that it will be properly rectified and passed off into the oblivion of energy. Thus the man will be freed and he will be enabled to return to some dimension for a future reincarnation where he will be, or rather shall I say, he will allow himself the privilege of proving to his superconscious self that he is a creature of infinite origin.
   
As was pointed out to you in the fifth section, many of these creatures or obsessions were horrible beyond description. Now we shall look at some more of the thought-form body adhesive types of obsessions which attach themselves to people. Here is an individual who had the incurable habit of cigarette smoking. You will see something of the same form of a leech-like creature hanging from the back portion of his brain, called the medulla oblongata. This creature, too, is obstructing a very natural sequence of purpose of energy transference into the individual’s body. You will also notice that other extrusions or masses are forming up and down the person’s spine in the different portions which relate themselves to different fractions of psychic centers. In time, had the individual lived, these would have become somewhat like that leech-like creature which was sucking the energies and life forces from the individual mentioned earlier.
   
We could go on and on with these obsessions which are thought-form bodies, such as are attached to alcoholics. The whole picture in many cases, however, is not complete for here we have other types of obsessions. A person who has been the victim of such an obsessive form, usually has also some other entities which are actual human beings in a discarnate expression, who were alcoholics.
   
Here before us you will see an alcoholic. But, before we could remove him to this section of the classroom for treatment, we had to remove at least a hundred or so attachments, which were entities and all of whom had been alcoholics in previous reincarnations on the earth. They had clustered around this individual to such an extent that he was literally buried by them, so deeply that we had to dig down and remove them from him before we could find him at the bottom of the pile. This individual I would say, died from what, on earth, is commonly termed the delirium tremens.
   
I see, however, that your psychic centers are becoming shaken with what is being revealed to you. So I believe that we had better rest for a while until we can be further reconstituted and re-energized and thus return to the exploration of the center.
   
We are most anxious that the average individual—be he layman or Truth seeker, as well as the physician—might examine truly, in the light of truth, just exactly what exists with many of the poor souls who so greatly need help and counsel in the doctor’s office or clinic; even those who go to the hospital and suffer the mental torture of the operative treatment, which removes only the effect of some condition deeply rooted in the psychic centers of the individual, and are beyond the reach of the scalpel. Such a condition cannot possibly be sutured so that it does not again break open and inflict some sort of pain or torture into the individual in some future day.
   
The only permanent and successful corrective therapy in these treatments is the removal of the negation from the place in which the disease exists, which is within the psychic body of the individual himself. It cannot be done simply from the physical or exterior portion of his body, where the effects manifest themselves in the greatest proportion and abundance. However, let us rest a while.
   
Now that we are rested, let us resume. But, before we go directly into the business of viewing some of the activities here in this section—which we have called a ward—several questions have arisen in your mind which should be answered before further progress is made. I previously made a very emphatic statement, that no conditions are to be found in the human body which do not have their origin or their linkage in the psychic consciousness of the psychic self of the individual.
   
The average earth doctor will say: "Well, what about the micro-organisms known as bacteria or the pathogenic disease germs?" There is much evidence in your histories which would directly answer this question without my pointing out various and objective facts which are very pertinent. I might begin first by reminding you of the man of Galilee, known as Jesus, who never knew a sick day in his life. He could step up to the leper, or to any person with any condition and that person would be healed instantly. It is obvious after a moment’s thought, that this person’s body was so infused with some sort of Infinite Light or vibration, that germs just simply couldn’t live in contact with Him. In the daily manifestation of life on the earth, in every individual there is a great deal of preconditioning. He is preconditioned at birth to accept, in the reactionary order of life, various types of conditions which he finds at a later date he must have removed from his consciousness before he can evolve into a future dimension.
   
The acceptance of pathogenic organisms or diseases into the body is one of these preconditioned notions which have no actual foundation in the true spiritual consciousness of the individual. If man could place this point firmly in his mind and so condition himself against any and all such invasions of pathogenic organisms, he could, by knowing of the higher dimensions of frequency relationship, so infuse his body with Infinite Radiant Light, as did Jesus, that he would make himself immune to any conditions which he might incur upon the earth.
   
To go a little farther, if man would study the Eastern philosophies of India, he would find many Yogis who have existed, and who still exist—Holy men who have gone entire lifetimes in all sorts of conditions and places—among the very sewer places which would be the origin of many of the great plagues of mankind, such as the bubonic plague, which at one time swept over Europe in the Middle Ages and decimated whole populations.
   
Here again is a curious fact. Many of the people who took out the dead bodies of the plague-stricken victims were themselves untouched and immune to this disease. Where did they derive their immunity? They were not vaccinated nor were they preconditioned against this disease. It was obvious that they had, in some way, incurred immunity to a large degree by the faith which absolved them from the contact of the pathogen of the bubonic plague organism.
   
Another question which might arise, is how we are linked to these vital forces which have been explained to us in numerous ways; forces that we might contact as they stem into our bodies. If we may point out an allegory, we may better explain our point. The small watch which you wear on your wrist, or is enclosed in the pocket of your vest, contains a large spring which is called the main-spring. Through a series of small gears or wheels—which are notched on the edges—the energy from the main-spring, as it is wound up, in turn, turns these small notched wheels with the end result that there is a balance wheel and an escape movement which is motivated by a fulcrum and lever.
   
Your life can be somewhat similarized. Your prime and motivating force, which is called a mainspring, is contained in the great Life Cycle or the Superconsciousness of the individual. Through various other differences in fractional divisions of energy transference which relates you to these higher dimensions, such as the atomic structures of your body, the intuitive faculties of your own mind link you with the higher constructive elements of the psychic body similar to the process of the notched wheels of the watch.
   
Your own emotional difference in the happen-stance of everyday life is something like the oscillating balance wheel of the watch, and the escape movement is in your own consciousness which is your value and your equation of your personal sense in your relationship to your fellow men about you. The difference here is that instead of having notched wheels, we are linked to the higher motivating forces in our lives by the frequency or harmonic relation-ship as it has been so adequately explained to you.
   
Another question may arise in the mind of the individual: if the atomic structures in the body are supported by higher dimensions, why then is it necessary to eat? My dear friends, it is not necessary to eat. Here again is a great deal of preconditioning in the body. Man has accepted the fact and so constituted his body with the alimentary canal and various other organic methods of assimilation simply by preconditioning. The body, in its entirety, is in a sense directly the result of such preconditioning and such ideas.
   
I would point out to you that there are actual, authenticated case histories of many people on the earth who have lived for many years without food passing their lips. In the act of eating, you are merely taking into your body another dimension of atomic energy, since all food dissolves into atomic structures similar to the structures in your body. Thus you are merely combining in your body another element or dimension of atomic energy.
   
Sooner or later, in your evolution, you will completely dissociate yourself from the idea that eating is necessary. And in doing so, your body will begin to function in another dimension, whereby the energies of its nature come in a much greater abundance and through the more natural channels of emergence in the various psychic centers of your body. You will, just as was demonstrated in the Bible, literally be fed by the ravens; the ravens of course were not actual or real. The men who wrote the Bible simply had to understand these things in their own way; so they said the ravens fed the man, but as in the case of many Avatars, or men of a more highly developed nature, they have found ways and means of infusing into their bodies, the elements which are necessary for the maintenance of these atomic structures.
   
If we think for a moment, is it not logical that since the atoms themselves are merely products of a higher dimension and are supported by such energies, if we have the wisdom and the intelligence to further propagate this understanding, then food will become entirely unnecessary? This is all in itself a part of your own spiritual progression and growth, principles which you will gradually infuse into the construction of your psychic body, gradually displacing the older vibrations which are merely preconditioned concepts of materialism and material values, as they exist about you in your earth life. This is the primary purpose of reincarnation, inasmuch as a house cannot be built without a foundation. So if man is to be a man, he must understand who he is, and how he comes into existence, and this naturally must follow from the very lowest order of conception into the very highest.
   
Man cannot visualize himself or his fellow men in any portion or in his entirety until he himself has walked through the same pathway of experience and so has taken unto himself the knowledge and wisdom of the occurrence of the emotional experience. As has been told to you, the experience itself is of no con-sequence. Experience is Infinite in nature, and it is merely the way in which you relate yourself to the experience. In the direct proportion as you relate yourself to experience, so is the need of the Superconsciousness projected into your consciousness; thus you automatically select according to the proportion in which you are able to achieve the elements of these emotional experiences.
   
Some people say that God will never give man a problem larger than he is able to solve. It would be more correct to say that a man would never give unto himself, anything which he is unable to solve. It is NOT the Immutable Ever-present and Omnipotent God Force which selects or determines any one particular quotient of experience or emotionalism in our lives. We Ourselves are acting as an agent and select in proportion to that which we have either preconditioned for ourselves, or into which we can evolve in the natural sequence and order of logic and reason, as we have so propounded and impounded these virtues in our psychic experiences.
   
Now you have formed somewhat of an idea of the watch, the balance wheel, and the numerous gears; and that you are somehow linked in this manner with the vibratory mechanisms of these higher dimensions to God Himself. So, we shall begin to understand how it is that hypnotism can exist. Hypnotism merely means that another individual’s mind (the hypnotist’s) slips in somewhere between these gears or the Life Cycle of the individual’s conscious mind, because the conscious mind is the balance wheel. It was also similarized as the experiences of the subconscious, as they are contained in the psychic vortexes and wave lengths of the individual; and each act and each consequence merely flashes in the mind, just as on the television screen, the various relative factors which involve these emotional experiences.
   
Every individual immediately tunes himself in, as it were, or there flashes in his conscious mind, the result, or the psychic impact, of any one or a dozen, or perhaps a hundred such emotional experiences. He thus compounds his immediate actions as a direct result of such reactionary values of the impounding and the derivatives of such emotionalism.
   
The subconscious mind can therefore be said to not always be productive of the most reasonable and logical equations in man’s lifetime. As a consequence, the individual can likewise be said to be unable to think constructively, or we say that he is not a clear thinker. This statement is quite true. The average individual, unless he is clairvoyant or well trained, cannot link himself up—as you are doing—to become the subject of some higher and more intelligent forces, with which the Celestial Universes of God abound so abundantly.
   
The mere fact that man, at numerous times, brings expressions into his world which are indicative of realistic and creative genius far in advance of his time, proves conclusively the principles of clairvoyance, which are an invaluable adjunct to the process of constructive thinking. It becomes quite clearly apparent that in this process he has linked himself in a clairvoyant fashion to the higher dimensions of his consciousness.
   
This was the principle used by Sir Isaac Newton who, in sitting in meditation, linked himself with the higher dimensions and impounded these various constructive ideas in his mind, which he later wrote down. By reading his biography you will know that his concepts were far in advance of his time. The same principles and processes of development can be applied to every person who may become what is called a constructive thinker, and thus may add something to the posterity of mankind. In a sense, the objective or conscious mind of the individual is not a thinking mechanism. It is a correlative mechanism which merely relates and re-relates man to the emotional experiences of his past lives. The pure tenet of constructive thinking lies within the domain of the superconsciousness and relates the mind to the Infinite Wisdom of God’s Nature.
   
Let us return for a moment to that great center in which we were previously examining the various spiritual malefactors of those individuals who have perverted their domain of progression to the point where they became atrophied or obsessed with certain conditions.
   
In this section is a woman who was quite recently brought here with a rather compounded condition of both thought and entity obsessions. Her history began on the earth many years ago. When she had arrived somewhere past the middle age of her life, the passing of her husband left her feeling very keenly the loss of his love and companionship; and knowing nothing of the spiritual worlds and dimensions, for several years she grieved insufferably for him. She thus constructed in her mind a thought-form body, which became very adhesively related to her own psychic structures. Now, such unbalanced conditions in the psychic natures of people have somewhat of a way of leveling off, or of finding a point of balance, or as we call it, a valence. So it was that to divert her from a sure course of insanity, the forces which were directly linked to her nature and which were helping her, created the condition within her mind that made her somewhat of a hypochondriac.
   
In other words, she began developing numerous physical symptoms of pain, or the consciousness that she was disturbed by the fact that she was ill. This did indeed take her mind off the influence of the thought-form of her husband; and she began making many trips back and forth to numerous doctors who did, or did not satisfy her own immediate needs of diagnosis.
   
There was one particular practitioner who went so far as to anesthetize her and make an initial incision in her abdomen, even though there was nothing wrong with her. Immediately following the operation she recovered from an imaginary illness which cost her a great sum of money. But, as it so developed, these obsessive processes became more and more developed so that she began to attract unto herself, other similar entities who were vibrating in such harmonious conjunction with her own state of consciousness, and that when she was brought here, she had a dozen or so of these retarded and malformed entities hovering about her, who had torn shreds from her psychic body and had entwined themselves into these shreds.
   
We had very carefully to remove these obsessive entities and return them to their respective positions. We had also to remove the psychic obsessions of the thought-form body, which was supposedly her husband. He, himself, was instrumental in bringing about this whole treatment as he was somewhat of an advanced soul who had lived many years in a spiritual dimension before his passing. He was able to be very constructively useful in bringing about a more happy and satisfactory conclusion to this case. Now her psychic body will be returned to an astral world with him, into such a dimension where he will be able gradually to infiltrate into her consciousness the necessary ingredients of thought and consciousness which will enable her to function properly in that dimension. Later on, she may wish to reincarnate into the world thereby enabling her more strongly to reinforce the psychic structures of her body and to reinstate herself into the natural sequence of her evolution.
   
Let us go a little further into the concepts of hypnotism. It can be, and is something quite useful as an adjunct to the position or doctrine of your earth at this time; for anesthesia in the form of hypnotism is gradually being used in dentistry and in numerous other types of corrective therapies which involve certain dissections of the body which induce a great deal of pain into the consciousness of the individual.
   
Many persons are highly susceptible to the effects of anesthesia, for as every doctor knows, different types of anesthesia must be used in individual cases. The effect of anesthesia in itself is something on the order of hypnosis, inasmuch as a drug, or a violently agitated atomic structure, is interjected into the normal process of, shall I say, the little wheels in the watch or the cycle of the conscious expression of the individual. The highly agitated atomic structure, known as ether, is similar to the propane solvents contained in other types of anesthetics.
   
The nitrous oxide, which is used by the dentist, has some such similar effect; its whole effect, however, lies strictly in the domain of disrupting the natural continuity of cycles, which permits the conscious correlation of existence into the objective mind of the individual. The impact of these drugs and the natural disruption, or the continuity of psychic disruption, often brings about rather drastic results. These results may or may not be immediately felt by the person who was subjected to the effects of these anesthetic agents.
   
If you will think for a moment, you will see that it is a case of psychical transference into the objective consciousness of the individual and that it must resolve itself into dimensional factors, or frequency vibrations. But there must also be an element of synchronization, otherwise the individual could not properly integrate the faculty of memory or conscious experience into the emotional impact as he has so lived in his various experiences.
   
This lack of synchronization happens many times in the cases of individuals who have been anesthetized. In some future day some such synchronization and counter-synchronization may be set up in these vibratory structures of his nature so that he may become out of tune or alignment with himself. A more advanced and more easily understood case of lack of synchronization is sometimes called senility, or the disease of the mentally aged people, who sometimes lack a great deal of the coordinative relationships in their daily lives. Some of the wheels in their vibratory structures are spinning madly; others are at a standstill for lack of proper cohesive vibratory relationship. Consequently, they are unable to factually relate experience with experience in a proportionate or a balanced form, as it might be expressed in the balance wheel of the watch.
   
We have the old adage or axiom, "An ounce of prevention is worth a pound of cure." You pride yourself that your country is the most advanced and cultured nation in the world. However, this is an idea which is subject to a great deal of variation in examining the statistics of the mental levels and conditions of the people as they exist in America today.
   
Basically the ideals of your country were motivated by the very highest principles of spiritual inception. The men who compounded the Constitution of the United States were infused with a great humanitarian plan of action. They, in themselves, expressed a great deal of this higher idealism in their daily lives, and this infusion inspired them with their zeal in writing the Declaration of Independence, and in severing the relationship with the mother country of England. However, after constituting the United States, they very quickly found that there were many people living in the world who did not completely justify all of the principles which were impounded in this Declaration of Independence. Therefore, it became necessary with the passing of years to circumscribe certain limits of action into the dimensions of expression in the individual life as it existed in the various states which constituted the country. These became known as amendments.
   
The first ten became the Bill of Rights. There were further additions or amendments to the Constitution which number, I believe, about twenty-two, counting the repeal of the Volstead Act. As history developed, and as the size of the country increased, so did the complexities of the civilization. Various civic and state governmental branches, orders of legislation, and branches of judicial execution sprang into being to legislate or to enact laws, with the judicial branch to enforce these laws. Further enforcement was supplemented by the various police departments. As the years rolled by, the complexities of this governmental system increased. Because the system was based strictly upon the reactionary order of thinking that a man was not guilty until he was convicted of crime; therefore, the individual was allowed, without training and without thought, promiscuously to exploit his own dominion or his own domain of thought into whatever direction he conceived; if he were clever enough to contrive this beyond the eye or the ear of some law abiding agency, he could further his own interests and his own gain.
   
As a result, at the present time, the average citizen of the United States is under the jurisdiction of at least six or seven thousand different laws, which exist in the statutes of different state and governmental orders. It is obvious that under such a governmental system, there is going to be a great deal of confusion, duplication and, as a consequence, a great deal of error. We all know, factually, that there are innocent men and women in penitentiaries, and that there are many felons who are walking the streets and who should, by the token of your own understanding, be incarcerated in place of the innocent victims.
   
However, the basic and motivating forces behind law and order are always justifiable in their outward expression because man is so constituted in the higher dominion of his conscious nature, that he does not willfully become a malefactor towards his fellow man. The point which I am making here, is that the numerous complications of governmental orders and factions, the natural sequence of error, exploitation, and other elements which have entered into the construction of what is called your democracy, have been indeed something which is puzzling to the average individual. He has been forced to compromise himself and his own natural order of conscience or his self-esteem into these various relations and integrations of the governmental system. He knows, just as everyone does, that there is a great deal of malpractice which is going on behind the front of self-respect.
   
With all the consequence of these various compromises, the individual is also confronted by a great deal of what can be called exploitation, as I have mentioned before. He is subjected to innumerable pressures from within and without his own household. These relate him to the various obligations which are incurred in living in the community or city in which he has so chosen to reside. The order of taxation, or the supporting of the governmental systems and the burdens which they incur, are to the individual, very oppressive. All in all, it can be said that civilization, or democracy as you are now supposedly enjoying it, is one which presents such a vast multitude of intricate systems of expression that the average individual has become partially if not extremely, neurotic.
   
According to the statistics which are available to the average individual, it is estimated conservatively that one in sixteen is in need of some psychiatric treatment. The question which is posed in my mind is: would this psychiatric treatment, with the methods which are in use today in your country, do the individual any good? They are only a step removed from the cage and the iron-barred cell. Your psychiatry is extremely primitive even in what you call your advanced state. In the future day and evolution, as man develops psychiatric systems of therapy from the spiritual dimensions, he will begin to see just exactly how crude these methods and systems are.
   
Simply to remove a patient from the immediate environment of the systems of various oppressions which have occurred in his daily life, does not mean that he is necessarily entitled to a quick and perm-anent cure. The breaking of the various psychical factions of emotions and the removal of these pressures, will not necessarily remove the emotional experience from his psychic body. These are impounded into the robot-like existence of everyday life, in which he has incurred a neurosis, in wave forms and dimensions, which do not ordinarily respond to such reactionary treatment.
   
A patient who is thus removed into another environment, and who seeks his own means to escape the pressures which have induced his neurosis or his mental aberration, will, to some extent and to some degree, relieve himself automatically with the temporary removal of these pressures. However, he must return some day to the status quo of his civilization from whence he emerged. He will then re-incur the same pressures in different forms, and quite likely he will revert into an even more aborted mental state of aberration.
   
The question which probably by now is posed in your mind is, then, what governmental system will be a panacea for all man’s ills? The answer is very direct and conclusive: there is no governmental system which has ever been in existence on the earth, or that will ever be in existence on the earth, which will be a panacea for man’s ills.
   
The dimension of curative values, as they must enter into the individual concept, must come from within the individual himself with the evaluation of his consciousness into domains of constructive thought and evaluations which, while impounded into his nature, will so relate him with the higher dimensions of force and action, that the various inadequacies of governmental systems, of community life, and social structures will vanish. They will be replaced by higher orders and concepts of social structures which will further integrate into a higher order of the dominant factors of man’s spiritual nature.
   
In regard to the various intricate electronic equipment which you have at least partially seen and witnessed in operation, I might say to the physician and psychiatrist on the earth, that there are machines in actual use in different earth or terrestrial dimensions, which are somewhat advanced to your own earth. We might point out Mars, for instance; there, a great deal of this corrective therapy is done from the spiritual side of life by merely recognizing the superconsciousness of the individual and in relating and re-linking himself to the higher dimensions of consciousness.
   
The continuity or expression of physical waves of form and motion which are impounded within the psychic body can be changed or neutralized to some, or to a large extent by the mere application of superimposed frequencies of somewhat more than a supersonic nature. Such vortexes as may reside which can give the criminal tendencies or their propensities to an individual, are thus removed, as well as such obstacles or vortexes which can be called blocks in his consciousness or evaluations which were incurred in previous reincarnations. The individual then feels extremely free in his own dimension to move about and factually integrate himself in his evolutions.
   
May I say that I sincerely appreciate the fact of coming to you and somewhat expounding some of the concepts from the centers of Shamballa which are more or less directly within and conceived within the dimensions of our own consciousness. The things which are in order and in sequence in our daily lives, if I can call them "daily lives," in our existence here in the Shamballas, are orders of artifacts which are beyond your conception in a finite dimension. The nature of the miracles which were performed by Jesus would also be quite elemental if you could see the nature of what you might call miracles in the natural functioning of our daily lives here in these centers.
   
These centers themselves defy description; so likewise do the faculties of expression in the order of teaching and learning, for you are either a student or a teacher, but you are neither all of the time learning nor are you all of the time teaching, since one becomes the other and that is the way we progress. We are expressing here, too, the concepts of polarity by accepting and giving. This, in your daily lives, would be a concept which could be of great value to the individual of the earth. If everyone on the little planet on which you are now living could devote at least an hour of his day to extending all of the virtues of his personality in a constructive way toward his fellow man, the order of the earth would be changed in a very short time. Armies, navies, and wars would quickly disappear; likewise would disappear much of the disease and pestilence which you have infused and accepted into the domain of your daily existence.
   
However, I see that the vocal chords of the channel are beginning to become a little tired, so I must let him rest until either myself or some other one of us here comes in to lead him further into the field of exploration in this central section.

Your humble servant, Hippocrates


                                                         From the Book, "The Voice of Orion"

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