Good evening, Friends. It is wonderful to have you all here this evening, and I feel sure that there are many of us who have met before in the long, long ago in the shadows of temples or in great halls and places of history. That is one reason that has made this all possible, for this is today the millennium. This millennium started actually in 1945 with the explosion of the first atom bomb. That explosion ushered in not only the atomic age, or even the space age, but it was much more important in many other aspects to an interdimensional cycular junction wherein, we will say, that in a sense there are, astrophysically speaking, interdimensional agencies and other different forces in effect, certain peoples of the world who would of this time and of this place and in this age, enter into what could be more specifically defined as personal liberation—liberation in a sense that each and every one of you have been karmically involved in various lifetimes in the past hundreds or perhaps thousands of years.
    The mere fact that you breathe air, you are able to sustain life, you are part of an organized society in some respects is an overwhelming testimonial that you are products, in a pure and simple sense, of a certain evolution—an evolution which is part earth life and part spiritual. Actually, as far as all humanity is concerned—and in fact it is also true with every organic creature which is so sustained with some life process on the planet earth—the various continuities in life transpositions are interdimensional in all aspects; that is, these things are only made possible through a certain junction, a certain principle or element, a dynamic creation.
    I believe that we are all very consciously aware this evening that the earth, in its present state, is in a very chaotic condition. Man is raising his voice against his neighbor; nations are raising their voices against each other. We are seeing daily the rise and fall of different systems and different ideologies, and it all bespeaks very eloquently of a great transition and a great metamorphosis which is taking place among the peoples of the world. You as individuals should be very vitally and very consciously minded not only for your own welfare but in respect to the fact that you are also an integrated element of humanity—not only of the planet earth but of a sustained system of planetary systems which evolved in the spiritual dimensions and that each one of you are, in yourselves, a definite element, a definite participle of expression of a great Infinite Intelligence.
    Today in our space age science and, in fact, other denominations of life as they are so specifically outlined in our society, are acutely and consciously aware that there is much more to life than that which has heretofore been supposed and that life, in itself, can be extended on to include the infinities of not only our own particular galaxy in its position to the universe, but the universe itself and the many universes extending beyond this one; yet these, in themselves, are only small fractions of the whole because tightly woven, interconnected and in-between, this seeming space is very solid. It is solid in respect to the fact that there are many dimensions, as was pointed out by Einstein, and they are becoming generally recognized in this scientific age. Today, only the very hardened, shell-back, reactionary person maintains a position which he reluctantly and grudgingly admits—that life is possible on other planets or in far-off solar systems. Our science of today—in its rocketry, in its program of satellites, and various different interplanetary probes—is trying to seek out ways and means to establish communication or contact with any possible life in any other planetary systems.
    We have at this time a very fortunate position in respect to our own selves personally. We can, in common denominators and in nomenclature which is familiar not only to yourself but to the scientist, define life in so many more dimensions than heretofore has been possible. Life, in itself, now is not earthbound but seeks to escape the trammels and vicissitudes of this earth life. The principle of evolution itself as a dynamically sustained ingredient in your own personal development demands constant and successive extensions of knowledge into unknown dimensions. You, yourselves, within the dimension of your own mind are spiritually quickened; you are cognizant of the fact that here on this earth you are still a spiritual creature and embodied in a physical body, reacting to a certain set of reactionary elements. But always, the sustaining principle of spirit as the dynamic principle of life comes through. It is the ever-prompting, the ever-motivating, the ever-wise and the all-inclusive intangible that gives each and every one of us our motivation, our purpose for life.
    And so, as we look back into the past histories in the ages, there have been certain personal Avatars who have entered into this earth world and tried to explain certain intangible or spiritual elements of life as they were begun to be lived in their own particular time and place. Socrates was asked how to become wise and he said, "Know thyself". Jesus put it another way. He said, "Seek ye first the Kingdom of Heaven which is within, and all things shall be added unto you". And so, as of this present day and of this time in the turmoil and strife which is ever about us in our everyday lives, and which has been constantly expressed in what appears to be complete contradictions to all known principles, Christian or humanitarian, we, in ourselves, must be firmly rooted on the rock—the rock of understanding.
    And what is understanding? What is it to know thy-self? How are we to find the Kingdom of Heaven which is within? These are fundamental principles which must be learned by the individual. They cannot be extracted from any known philosophies or sciences as they so exist on the earth today, because these are the intangible, spiritual elements which have sustained us through our evolutionary course—spiritual elements which fortunately now can be, to some extent and to some degree, verified by our present-day science. In this respect and in respect, too, to those who are probing the hundreds of billions of light years into our unknown cosmic universes, to those who are probing with satellites into the unknown and to you, as individuals, seeking your own way, your own destiny and who are always imbued with the spiritual motivating principle of life within, you must all form definite conclusions within yourselves. You must all take a certain definite constructive pattern of thought and action; and these things, in themselves, are not found within the domains of earth-life dispensations. They are within the Kingdom of Heaven.
    And what are these sustaining spiritual principles? Fortunately, we do have the science of today; we do have certain particular definite dispensations of science wherein we can set forth into a constructive plan of learning whereby we shall find out about the Infinite. We shall find out what is the principle and what is the purpose, at least to some feasible ultimate—an ultimate which you perhaps cannot envision within the dominion of your own present-day consciousness as it is sustained in this earth life but will in the future eons of time and in countless reincarnations which you will survive as definite human beings. You will attain certain perspectives and certain unknown dimensions which now remain as merely intangible.
    We can begin first by realizing that this earth as a whole is neither the place for cause nor is it the starting place and that whatever happens on this earth is a direct result of something happening in a higher dimension. It is an interpolation and an integration of certain junctions of psychic consciousness or cycles of transpositions and which always have their effect in the lower or the atomic structures which compose the material world. And whether they are composed within such familiar objects as surround you in your community life or with various associates or with your own personal life dispensation, the activation, the motivation is always originated in the higher dimensions.
    To understand this more properly, we must approach the Infinite as something more tangible and realistic in our consciousness. We must use the Infinite not only to supplant all age-old customs of religious systems of which certain deistic configurations assumed godlike proportions, but we must visualize the Infinite as the Supreme Consciousness, the Supreme Intelligence, the Infinite Expression which not only makes life possible in the atomic form and which constitutes your body (which is really energy in another form) but which also makes evolution possible for you in the higher planes of consciousness.
    What is the Infinite? The Infinite, for practical purposes, can be described as the sum and total of all known and unknown substances, the visible and the invisible. The Infinite is a constant, ever-expanding perspective of consciousness which makes its own personal realization in our daily lives, in our acts of consciousness toward our fellow-man in our associations in our community life. This is the Infinite and in this respect, you as individuals, always have your face turned toward the Infinite. There is always some new horizon to be explored, a new vista to be circumscribed within the consciousness of your own mind; and so the Infinite does always expand. We must realize the dynamic, ever-expanding and progressive principle of the Infinite, for in order to be Infinite, it must sustain itself constantly in an infinite number of forms and in a constant and never-ending, regenerative fashion.
    The Infinite is neither good nor evil, but is only associated in our personal relationships in comparative values as to whether these particular transpositions are following straight-line courses, neither reactionary, or that they are assumed reactionary in our various viewings of these happenings. So good and evil are created within the mind of each one—necessarily so, because we must have a point of equation. The Infinite must always compose itself in consciousness as two diametrically opposed polarities and in which consciousness is sustained in an oscillating process, a transposition of thought which levitates itself from one dimension and from one sphere of consciousness to the next.
    So life becomes a reality, not in the sense that you, yourself, are a personal being in respect to this life, but as you are in respect to the Infinite, a re-creative entity of consciousness with the Infinite. This, in itself, is sufficient to deflate any false ego structures which most people have erected about themselves and found necessary to sustain a reactionary course of existence on planet earth. However, the reactionary principle is neither valid nor effective in worlds which are somewhat more spiritual in nature than the planet earth—worlds in which we become living objects or entities, living forms of consciousness, human beings, or whatever we wish to call ourselves, in direct ratio or proportion as to how well we can incept Infinite Intelligence and radiance within our own minds, our own bodies.
    You who are of the earth as of this day are learning certain basic fundamentals in these principles—principles which can be considered in this particular time and place as reactionary in nature simply because your mind is, consciously speaking, singular, you must extract from time to time singular attitudes and aptitudes for these attitudes to manifest themselves. You must, in a sense, imbue them into your psychic anatomies so that they become conscious realities for your future. This is necessary, inasmuch as every individual has within himself not only great fear of the future but also has great fear of death. Perhaps this is not so; at least, I hope not among you who are sincere truth seekers, and I am assuming that whatever you have studied and whatever you have pursued, and especially with your contact with Unarius, you are now sufficiently levitated to enable you to obtain a constructive perspectus of Infinity. But life will become an ever-increasing, an ever-expanding dimension of consciousness, not necessarily sustained from the reactionary principle of singular, selective reactionary purpose as it is contained in the earth world dimensions but as it is a universal function of Infinite Principle, constantly regenerating itself, constantly assuming new forms, new manifestations; and you, in yourselves, becoming such conscious entities, conscious participles in Infinite Expression, do so continue your evolution in a much more constructive fashion.
    For here, this terrestrial world is still, in effect, a jungle; and you have heard it called as such, a jungle in which it apparently seems that each man survives simply by the old reactionary principle as it was explained by Darwin, the "survival of the fittest", a competitive way of life against your fellow man. And even though he is your friend and you can shake his hand, yet it is so, that the very substance of your life and the very substance of his life are reactive components in which you extract from each other.
    Mankind as a whole in an earth dimension can be considered parasitic to himself simply because he has not yet succeeded in expanding the dimension of his consciousness to include that ever-expanding supply of Infinity, Infinity which, as consciousness, can regenerate and constantly regenerate within the dimension of his own consciousness. It can give him complete mastery over the old self, the old carnal law of the jungle, where he survived back in the long ago in the dim past as some creature born in a primitive terrestrial earth; and in a sense, you are now functioning with the Infinite, and as an entity of Infinite Consciousness, you are traversing those great spiritual dimensions.
    As Jesus said, "In my Father's house, there are many mansions," and you, each and every one of you, are destined to find these various mansions; yet you shall never come to the end of them, for such is Infinity. It always presupposes; it always interjects and it always sustains itself in a never-ending and unceasing dimension of expansion of consciousness, for such is the purpose of the Infinite; and it could not be sustained otherwise. It could not ever be envisioned that there would be a terminating point, for this is a constant, cyclic progression which sustains the individual entity of consciousness through infinite dimensions.
    And yet, these things need not be repetitiously spoken; they can be scientifically explained in the modern nomenclature of the scientist. Each one of us can begin to learn to understand the Infinite, first, by transposing our consciousness as an exterior or outer configuration where we see reactions upon reactions as they are superimposed upon the consciousness of the earth minds. We must see and realize the ultimate purpose, the infinite expression behind all things which remain either intangible or reactionary to us.
    And what is this sustaining, ever-regenerating principle? It is the great invisible worlds as they are composed of a vast and unending sea of energy—energy in vortexes, energy in great cyclic manifestations, energy in hundreds of millions of different atomic constituents—not merely the 98 odd elements that are known to the earthman but energy in an infinite manner and form, energy which is constantly recreating, regenerating itself according to principle—principle which sustains it as the Infinite Substance of all.
    And so the sine wave will become a very vital and a very necessary starting point in your evolution. You can see the sine wave as an expression in your various daily life transpositions—a sine wave being a simple up-and-down wave form of energy of which there are two opposite polarities, carrying between them the conscious entity of expression. These are the sine waves which you find in your daily life—the reflections of light from various objects which are focused from the lens of your eye to the retina. There they are transposed to the transistor brain cells into the psychic anatomy to again react; and in the conflux of harmonic regeneration, the sine waves sustain certain chain-like reactions through other centers of the psychic anatomy to suitably render biases with your past, and to also include in times most necessary other biases which can be considered more infinite in nature, more inspirational—those things which you have had in your darkest hours. Those biases which, in themselves come from the great Infinite Intelligence, have been the principles which sustain the earth life. They have made it possible for you—unknown by you—to regenerate within your body every minute of your life one million five hundred thousand new cells, a feat which cannot be duplicated by science.
    You will find as you journey into the future that the world is not solid. You must become infinitely minded in the sense that now you must abandon the old reactionary principle of man against man, element against element. Instead, we will supplant this concept with a much more logical assumption of consciousness which is supremely self-explanatory in every detail. It is magnificently portrayed in all things of which we are conscious. It lends its secret meaning to a vast implosion of Infinite Consciousness within ourselves. It levitates us from the mundane sphere of material consciousness and literally hurtles us through unknown dimensions of consciousness into the infinite vistas of space; for man, in truth, does in such manner and means become an integrated element with Cosmic Consciousness, with those countless billions of people who inhabit other planets in far-off solar systems, with those who live in higher dimensions or who live in spiritual planets, or with others who have gone on into even greater and more far-reaching vistas of infinity.
    This is the message; this is the purpose of Unarius, to explain these things to you tangibly, realistically so that you can incept them and use them into your daily life. It will explain to you all of the hidden and unknown elements, the psychological principles behind the unknown psychology of our time, the causes and the cures of all incurable diseases. It will explain to you the purpose and the realization because Unarius is infinite in its science, in its dimensional aspects. It is neither a religion nor, in itself, a terrestrial science, but is an interdimensional science. It is, in effect, a restoration of the Gospel preached by Jesus two thousand years ago, who explained it so simply and so harmoniously that even the barbaric savage could understand it. He taught self-emancipation from the empirical, dogmatic, rhetorical systems of the world, and yet for this, he was crucified, and he and others like him— some less, some even greater in stature, perhaps—all laid aside the mantle of human flesh as a token of submission to those who would still live by the law and the sword—submission only in the fact that in this submission they became supremely wise and demonstrated the continuity of life beyond any question of doubt.
    Two thousand years ago at the crucifixion, they took the philosophy of Jesus, the simple psychology of life, and they warped it; they distorted it; they created of it the effigy of a church system, and they forever defamed its purpose. They forever destroyed its utility for mankind. So Jesus lives today in the churches throughout the world as a symbol, not as a purpose and not as a principle in which people—you, I, and everyone—could realize a much greater, a much more abundant and a more peaceful life on this planet.
    Jesus said, "Do not pray as does the heathen, on street corners nor in public places, neither in temples nor in synagogues but retire into thine own secret closet and seek out the Father who is within that He may reward ye openly." If you will think for a moment, that in that principle how could it be that any church system could be sustained? It could not! It was for that purpose that those who followed after succeeded in warping, distorting and confusing the whole concept of personal spiritual emancipation into a dogmatic, rhetorical system of effigies and symbols, a system which has held mankind enslaved for almost two thousand years. And yet, here again man is only reliving the old symbology of the past, for this, in itself, is proof of his reincarnation—that out of these old symbologies in the distant ages in which man was spawned from the mud of the earth, he learned of the deistic forces and configurations which confronted him; the unknown elements became gods, spirits, demons, ogres, and he relegated them into their own mythical dimension of consciousness and endowed them with his own particular personal vicissitudes. And he also gave them his long dreamed-of, hoped-for powers of personal emancipation; but the gods could never become any more or less than those who believed in them.
    And so it is as of today. How many Christians know that Jehovah or Jehowah is the old Chaldean god which was worshipped by the Babylonians more than three thousand years before Father Abraham, who led the first Israelites out of this forgotten land? How many know that the Koran is the first five books of the Old Testament? How many people know that the stone in the citadel of Mecca is the meteorite which fell at the feet of Abraham in the Evangelistic mission through ancient Chaldea before he started the migration? And yet Jehowah is perpetuated into Christianity and became known as Jehovah, a god which was the fiery furnace of Nebuchadnezzar, a huge bronze image with a hollow stomach and a big door heaped high with a fiery furnace used to liquidate political prisoners and other malcontents in the kingdom.
    It was Jesus who tried to destroy Jehowah, or Jehovah. It was Jesus who tried to destroy all the mystical and mythical rites which had been sustained by the Jews throughout their history more than two thousand years since their migration—things which had led them from out the land of Egypt in the forty years of wandering through the wilderness. And how successful was he? Yet you and I as individuals are also vitally concerned, not only with our own future but with the future of mankind in general, for we are never more or less than those with whom we associate. Our associations are, in themselves, the denominators of our plane or elevation of consciousness. In our associations with our fellow man, we find human companionship, not in the gregarious sense that human companionship is necessary in a physical mannerism customarily displayed in community enterprises but that common elevations of consciousness must always be reached and maintained throughout a general inter-course of society.
    This, too, is part of the pattern of evolution, something with which you will always be confronted; and in itself, knowledge of humanity, knowledge of or knowing thyself gives you the choice. It is automatically selective in itself; and as you learn of yourself, you learn of the humanity with whom you associate, and you are automatically and consciously selective in the process of when and where and how you will live, for in the Infinite you will never become any more or less than that which you can conceive within the secret closet of your own mind. And if these things are conceived within the limited dimension of the reactionary earth-life, then indeed you will find common consort with the materialist, the criminal and the various other different resurgences. You will find common living patterns with all those who are striving against life yet wishing and hoping for a better life. You will find common companionship with those who are trying to dominate, to coerce, to express all the various reactionary elements in which the materialistic world finds common expression.
    Conversely, when you begin to attain a more infinite understanding of your place in the scale of evolution—what you are, where you came from and where you are going, what the Infinite is in proportion to how this knowledge is acquired—so you will be levitated into these different dimensions. I have attempted in some way to describe these places to you in the various books of Unarius—the spiritual planets—which I have given various names merely for purposes of identification. People must always have a place; they must have a name until they arrive at that dimension of consciousness where they can conceive the Infinite in its more universal entirety where names are superfluous, as are places. Instead, there is consciousness, an integration of consciousness universally, which makes names and places superfluous and which are used only as a means in which we can communicate with one another and we can sustain communication within the consciousness of our minds as we incept such various forms of communicative devices throughout our evolutionary history.
    So life must be lived differently if we are to find those higher spiritual mansions of which Jesus spoke. We must learn to picture the Infinite infinitely, that the earth is, as I have said, neither the starting place nor the cause. It is only the effect and is only one of the countless places where so many different configurations of the same form of consciousness are transpired, not only instantaneously; but so far as time and space are concerned, they have always been so expressing themselves in different forms and in a different consciousness, and they shall also continue to do so eternally.
    You, as an element of consciousness, are selective only on the basis of past experiences, and these things in your psychic anatomies are reactive to you in the sense that you are harmonically attuned with them. You are repeating day by day, in new forms and in new ways, old manners of consciousness, old forms of consciousness. You call them by different names, yet they are basically and essentially the same things which have been with you throughout the ages; and yet, as of tonight, this may be the breaking point. This may be the place where you officially terminate that particular form of oscillating consciousness, that is, as far as practical purposes are concerned in respect to a personal evolutionary future which is both progressive and constructive in nature. This terminating point is complete dedication, the complete resolution within yourself that from now on you can become and you will frequently be your own worst enemy—the old self—from the dogma, the creed, the rhetoricism which was impounded in your past lives. The necessary mandates of your evolutionary flight into the present will now become the ogre which will haunt you, which will always tempt you—the devil with the horns and the tail—which will constantly try to superimpose itself in your daily life. It will find innumerable ways and disguises, and always you must come to your own personal rescue. Your knowledge of the Infinite will become your life preserver, your lifeline. You will always be able to level off these various differences in mental temperaments which come to you from out of this past.
    You will always find there is an equitable answer which can be fully and completely justified, not in the sense that it is reactionary but that it is all-inclusive and is part of that ever-expanding, resurgent, regenerative Infinite; this is vastly different than when you were so personally concerned with the same situation which was the same reaction as a principle of survival on the planet earth.
    Now this has become a problem of survival in a spiritual evolutionary flight, shall I say, into time and into space, for time and space are synonymous; they are part of the Infinite. There are no means of differentiation between time and space as it concerns the Infinite but only resolves itself into cyclic manifestations as they are concerned with you in your personal consciousness.
    Many years ago, Einstein presented to the scientific world the space-time continuum theory in which he mathematically proved that the speed of light was theoretically fictitious, it was nonexistent, and light could and did accelerate to several hundred times the known earth speed in interdimensional flights; yet, this was puzzling to Einstein, just as it has been to all those who have studied space and time. The simple answer to all this is this: we cannot equate these things in third-dimensional realizations and consciousness, they must be integrated in a fourth-dimensional state of consciousness. This fourth-dimensional state of consciousness is called by some clairvoyance, the sixth sense. You all have it; there is no one on this earth who does not have it. In fact, no one could live on this earth without it, for it is actually the manifestation of a great principle within each and every man which is sustaining him in his evolutionary flight.
    The paranormal or the clairvoyant aptitude—if I can use this phraseology as it is relative to any person—is only the first beginning, the first stages of consciousness when man really becomes consciously aware, in a material world, of something which is an extended concept of consciousness in another dimension. That dimension has neither time nor space and therefore, so far as the speed of light is concerned, time is nonexistent simply because instead of a sine wave, which has a beginning and an ending point, all things are cyclic in motion. They contain themselves as a cycle, a definite entity of consciousness in their own particular oscillation. They convey to Infinity their own particular and subjective attitude and they are harmonically interlocked through harmonic regeneration with all forms of consciousness throughout the Infinite. It is not possible for anyone to think a thought without it being directly linked to the great Infinite, to all of the dimensions, to all of the many mansions. There is a direct relationship harmonically attuned with every living human, with every living thing on this earth, with any other living thing on any other planet and with any other higher world than this. Your thoughts are not private. Interdimensionally, they are common property to those who, like a radio set, can tune into your thoughts.
    And what do your thoughts become? Your thoughts of the moment will become your tomorrow—your future—because here again we have destroyed the illusion of time and space, for the future is here now. You will never have any other moment than that which you have in the immediate present. What you do at this particular moment will be vital to you throughout your entire evolution, just as what you have done is vital to you now.
    This is the common harmonic interplay of infinite, resurgent regeneration which some people call God, and which, as was explained by Jesus, is the Kingdom—the Father which liveth within, the Kingdom which was the activating Principle, the purpose and the continuity of expression throughout Infinity. The regenerative All—the Father, which is the Creator—created all forms and substances.
    How, then, can any man set himself over another? How, then, can any man say that he is vested in some holy raiment, he must dispense spiritual virtue and guidance to his fellow man, and he is his brother's keeper when the very keystone in the arch of evolutionary progression is self-emancipation and freedom from all rhetorical systems, pedantic attitudes and dogma? Jesus taught it two thousand years ago, so did Buddha, so did many others—personal freedom of thought and mind. Only in this personal freedom can we find an interrelationship with the Infinite—not guided by the dictates of some subversive mind which may be psychotic or even obsessed to dominate and influence—and can we find a purpose, a scientific realization in cause and effect, not as it concerns the earth but as an interdimensional aspect, a part of that Kingdom.
    So the reestablishment of the gospel of Jesus is beginning to take place in this world today. There are many who are free thinkers. There are many who have yet not dared to take that first all-important step. They have longed to but as yet, they have not had the fortitude where they can completely dismember themselves as far as their own practical position to the Infinite is concerned with the various rhetorical and dogmatic systems of the earth.
    Emerson said, "Be thyself; imitation is suicide", yet every day you are constantly confronted with the never-ending, repetitious, emotional attitudes of people around you who are like sheep following each other; and like sheep, if they continue to do so, they may in the night run off the precipice. Jesus said, when asked where he had been in the three days and nights, "I have been in the pits of hell teaching to the lost souls, yea, some who have been there even before the time of Noah." Dante gave an immortal poem about hell. Hell is a configuration of personal concept in which the human mind or the entity of consciousness so becomes embroiled within the nonsensical elements of its own consciousness that it creates a veritable hell for itself. Hell is no more or no less than is heaven and yet, heaven is not sustained as a principle of uselessness; no more so than hell could be sustained as a destructive, never-ending, torturous, abysmal form of consciousness.
    So these things again prove, in themselves, what Jesus meant—that within your own mind is the Kingdom of Heaven. Conversely, if you so desire, you can find also the kingdom of hell. The choice is yours, and that is irrespective of whether you are a member of any church, of any organization, whether you belong to the Elks or whether you are a Republican or Democrat. These things are, in themselves, only outward manifestations or attributes of what you believe as conformity, or form consciousness, in your daily life. Yet from all these things, each one must extract for himself, infinitely speaking, the principle and the purpose behind all of this seeming nonsensical, never-ending succession of interplays of the emotional natures of mankind, for each man is on the threshold.
    He is developing from a carnal, carnivorous beast as he prowled the jungles; he is developing in the entity of his consciousness to where he is becoming spiritually minded. You people present, to some extent, have all gone much further than this. You have become spiritually conscious and quickened to the degree that you would gladly lay aside all of these emotional vicissitudes in which the earth man is so involved. You would gladly make for yourself a world which is more constructive, which is more passive and which is, in itself, a much more joyous place to live, a place where every-thing could be more rationally justified.
    What this all means tonight is simply this: that you have all reached that place where none of the systems of the world are going to sustain you for any particular given length of time into the future, no more so than with the thousands of others out in the world tonight so minded as yourselves. This is part of your evolutionary progress. You are destined for higher worlds if you so desire this to be, if you are willing to put forth the necessary constructive effort, if you are willing to sacrifice upon the altar of your own personal life the past—the past in its implications that it has made you an emotional creature, a creature which was dependent parasitically on a community and the life in which you live. The freemasonry of the infinite world is compounded as a direct infraction of intelligence which we incept much the same as a radio incepts the signal from the transmitter.
    The universal supply is the Infinite. We live in that world, not by food but by our ability to absorb into our consciousness, into our psychic anatomies, the necessary spiritual substance which is everywhere about us. Even as we breathe the air at this moment, so will we breathe the energy of the higher life and we will be sustained by it, because we know what it is. We realize it just as we know about the air we breathe or as we know about food—in direct proportion to our understanding and its inception. We also become constructively minded and expressive in ourselves in proportion to our understanding to this Infinite. We become regenerative; we become psychokinetically projective in consciousness and so we assist materially in the scale of evolution                                                    From The Book "Tempus Invictus"