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From the Book, "Tempus Invictus"
 You
must become infinitely minded in the sense that now you must abandon the old
reactionary principle of man against man, element against element. Instead, we
will supplant this concept with a much more logical assumption of
consciousness which is supremely self-explanatory in every detail. It is
magnificently portrayed in all things of which we are conscious. It
lends its secret meaning to a vast implosion of Infinite Consciousness within
ourselves. It levitates us from the mundane sphere of material
consciousness and literally hurtles us through unknown dimensions of
consciousness into the infinite vistas of space; for man, in truth, does in
such manner and means become an integrated element with Cosmic Consciousness,
with those countless billions of people who inhabit other planets in far-off
solar systems, with those who live in higher dimensions or who live in
spiritual planets, or with others who have gone on into even greater and more
far-reaching vistas of infinity.
This is the message; this is the purpose of Unarius,
to explain these things to you tangibly, realistically so that you can incept
them and use them into your daily life.
It will explain to you all of the hidden and unknown elements, the
psychological principles behind the unknown psychology of our time, the causes
and the cures of all incurable diseases. It will explain to you the purpose
and the realization because Unarius is infinite in its science, in its
dimensional aspects. It is neither a religion nor, in itself, a
terrestrial science, but is an interdimensional science. It is, in effect, a
restoration of the Gospel preached by Jesus two thousand years ago, who
explained it so simply and so harmoniously that even the barbaric savage could
understand it. He taught self-emancipation from the empirical, dogmatic,
rhetorical systems of the world, and yet for this, he was crucified, and he
and others like him—some less, some even greater in stature, perhaps—all
laid aside the mantle of human flesh as a token of submission to those who
would still live by the law and the sword—submission only in the fact that
in this submission they became supremely wise and demonstrated the continuity
of life beyond any question of doubt.
Two thousand years ago at the crucifixion, they took the
philosophy of Jesus, the simple psychology of life, and they warped it; they
distorted it; they created of it the effigy of a church system, and they
forever defamed its purpose. They forever destroyed its utility for mankind.
So Jesus lives today in the churches throughout the world as a symbol, not as
a purpose and not as a principle in which people—you, I, and everyone—could
realize a much greater, a much more abundant and a more peaceful life on this
planet.
Jesus said, "Do not pray as does the heathen, on
street corners nor in public places, neither in temples nor in synagogues but
retire into thine own secret closet and seek out the Father who is within that
He may reward ye openly." If you will think for a moment, that in that
principle how could it be that any church system could be sustained? It
could not! It was for that purpose that
those who followed after succeeded in warping, distorting and confusing the
whole concept of personal spiritual emancipation into a dogmatic, rhetorical
system of effigies and symbols, a system which has held mankind enslaved for
almost two thousand years. And yet, here again man is only reliving the old
symbology of the past, for this, in itself, is proof of his reincarnation—that
out of these old symbologies in the distant ages in which man was spawned from
the mud of the earth, he learned of the deistic forces and configurations
which confronted him; the unknown elements became
gods, spirits, demons, ogres, and he relegated them into their own mythical
dimension of consciousness and endowed them with his own particular personal
vicissitudes. And he also gave them his long dreamed-of, hoped-for powers of
personal emancipation; but the gods could never become any more or less than
those who believed in them.
And so it is as of today. How many Christians know that Jehovah
or Jehowah is the old Chaldean god which was worshipped by the Babylonians
more than three thousand years before Father Abraham, who led the first
Israelites out of this forgotten land? How many know that the Koran is the
first five books of the Old Testament? How many people know that the stone in
the citadel of Mecca is the meteorite which fell at the feet of Abraham in the
Evangelistic mission through ancient Chaldea before he started the migration?
And yet Jehowah is perpetuated into Christianity and became known as Jehovah,
a god which was the fiery furnace of Nebuchadnezzar, a huge bronze image with
a hollow stomach and a big door heaped high with a fiery furnace used
to liquidate political prisoners and other malcontents in the kingdom.
It was Jesus who tried to destroy Jehowah, or Jehovah. It was
Jesus who tried to destroy all the mystical and mythical rites which had been
sustained by the Jews throughout their history more than two thousand years
since their migration—things which had led them from out the land of Egypt
in the forty years of wandering through the wilderness. And how
successful was he? Yet you and I as individuals are also vitally
concerned, not only with our own future but with the future of mankind in
general, for we are never more or less than those with whom we associate.
Our associations are, in themselves, the denominators of our plane or
elevation of consciousness. In our associations with our fellow man, we find
human companionship, not in the gregarious sense that human companionship is
necessary in a physical mannerism customarily displayed in community
enterprises but that common elevations of consciousness must always be reached
and maintained throughout a general intercourse of society.
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